Music. The memories.

Its really confusing to see y'all listening to soOOooooOoO much male musics. They should call that thread the "name 10 of your favorite penis musics"

Do you remember cool music to be just all male, or did you really prefer male music over female? (is there such thing as male vs female music?)

The most influential music I remember, i don't remember just for the music. I remember it because of what happened, or what it meant to me, back then. Some of it, I really identified with. Some songs have important memories tied in. Isn't music all about the experience of listening or playing and its connected memories?
Here are two very important, girl shaping memories for me...

I vividly remember the first CD I bought: Garbage. I bought Garbage because one of the cool, older ladies in my soccer team who was already allowed to go out, got it as a present from us for her birthday. I wanted to be like her so much. She had coloured hair and boyfriends. The Garbage CD was very expensive but for me it was a right of passage to buy that CD.

The second CD I bought was Jagged Little Pill - I bought it somewhere in England on a camping holiday with my parents that absolutely did not allow it for me to play it anywhere. Besides that, I would generally still listen to cassette tapes so it was kind of a weird choice to buy a CD, but this CD was cheaper than the cassette version cause a little edge had broken of the side of the CD (I can remember the shape of the chip like it was yesterday).
I loved that CD. Listening to that first song makes me think of brushing my teeth before biking to school in the morning. Every day. Cause if it was not the recording of last nights MTV after hours, I would blast that.

I still love the memories and feels these cds gave me..
that music embodied power I still feel when I am about to go travelling for another few months. Its like being a little rock star. Even today, not this music, but music in general makes me feel not alone and powerful and on the brink on a next new thing.

PS> This stuff is more than 20 yrs old. I just realised, Garbage && Jagged Little Pill are both 1995. I was barely 12 years old than. Thats when I bought my first CDs, its kind of cute to think of how influential the soccer ladies really were (I was an early, very enthusiast soccer player and very much the youngest). And I just started biking to highschool.

I am curious how much of my CD-DJ bookcase is male/female. But really, it was definitely not all male. And why did it just feel so hard to write about the ladies?


//From Dada to Data publication && About a "question"

DCT SYPHONINGDada to DataDada to Data

The Dada to data publication features a short version of the following essay. 

A stranger like Dada / Weird like quaint collage  ¯\_( ͡ʘᴥ ⊙ಥ‶ʔ)/̵͇̿̿/̿ ̿ ̿

“Your work is so Dada, its just weird…” Even though the sentence was uttered playfully and with no foul intentions, it hit me. It sounded dismissive; in my ears, my friend just admitted disinterest. Calling something “weird” suggests withdrawal. The adjective forecloses a sense of urgency and classifies the work as a shallow event: the work is funny and quirky, slightly odd and soon becomes background noise, ’nuff said. I tried to ignore the one word review, but I will never forget when it was said, or where we were standing. I wish I had responded: “I think we already know too much to make art that is weird.” But I unfortunately, I kept quiet.

In his book Noise, Water, Meat (1999), Douglas Kahn writes: “We already know too much for noise to exist.” A good 15 years after Kahns writing, we have entered a time dominated by the noise of crises. Hackers, disease, trade stock crashes and brutalist oligarchs make sure there is not a quiet day to be had. Even our geological time is the subject to dispute. But while insecurity dictates, no-one would dare to refer to this time as the heyday of noise. We know there is more at stake than just noise. 

This state is reflected in critical art movements: a current generation of radical digital artists is not interested in work that is uninformed by urgency, nor can they afford to create work that is just #weird, or noisy. The work of these artists has departed from the weird and exists in an exchange that is, rather, strange. it invites the viewer to approach with inquisitiveness - it invokes a state of mind: to wonder. Consequently, these works break with tradition and create space for alternative forms, language, organisation and discourse. It is not straightforward: its the art of creative problem creation.

In 2016 it is easy to look at the weird aesthetics of Dada; its eclectic output is no longer unique. The techniques behind these gibberish concoctions have had a hundred years to become cultivated, even familiar. Radical art and punk alike have adopted the techniques of collage and chance and applied them as styles that are no longer inherently progressive or new. As a filter subsumed by time and fashion, Dada-esque forms of art have been morphed into weird commodities that invoke a feel of stale familiarity.

But when I take a closer look at an original Dadaist work, I enter the mind of a stranger. There is structure that looks like language, but it is not my language. It slips in and out of recognition and maybe, if I would have the chance to dialogue or question, it could become more familiar. Maybe I could even understand it. Spending more time with a piece makes it possible to break it down, to recognize its particulates and particularities, but the whole still balances a threshold of meaning and nonsense. I will never fully understand a work of Dada. The work stays a stranger, a riddle from another time, a question without an answer. The historical circumstances that drove the Dadaists to create the work, with a sentiment or mindset that bordered on madness, seems impossible to translate from one period to the next. The urgency that the Dadaists felt, while driven by their historical circumstances, is no longer accessible to me. The meaningful context of these works is left behind in another time. Which makes me question: why are so many works of contemporary digital artists still described—even dismissed—as Dada-esque? Is it even possible to be like Dada in 2016?

The answer to this question is at least twofold: it is not just the artist, but also the audience who can be responsible for claiming that an artwork is a #weird, Dada-esque anachronism. Digital art can turn Dada-esque by invoking Dadaist techniques such as collage during its production. But the work can also turn Dada-esque during its reception, when the viewer decides to describe the work as “weird like Dada.” Consequently, whether or not today a work can be weird like Dada is maybe not that interesting; the answer finally lies within the eye of the beholder. It is maybe a more interesting question to ask what makes the work of art strange? How can contemporary art invoke a mindset of wonder and the power of the critical question in a time in which noise rules and is understood to be too complex to analyse or break down?

The Dadaists invoked this power by using some kind of ellipsis (…): a tactic of strange that involves the with holding of the rules of that tactic. They employed a logic to their art that they did not share with their audience; a logic that has later been described as the logic of the madmen. Today, in a time where our daily reality has changed and our systems have grown more complex. The ellipses of mad logic (disfunctionality) is commonplace. Weird collage is no longer strange; it is easily understood as a familiar aesthetic technique. Radical Art needs a provocative element, an element of strange that lures the viewer in and makes them think critically; that makes them question again. The art of wonder can no longer lie solely in ellipsis and the ellipsis can no longer be THE art. 

This is particularly important for digital art. During the past decades, digital art has matured beyond the Dadaesque mission to create new techniques for quaint collage. Digital artists have slowly established a tradition that inquisitively opens up the more and more hermetically closed—or black boxed—technologies. Groups and movements like Critical Art Ensemble (1987), Tactical Media (1996), Glitch Art (±2001) and #Additivism (2015) (to name just a few) work in a reactionary, critical fashion against the status quo, engaging with the protocols that facilitate and control the fields of, for instance, infrastructure, standardization, or digital economies. The research of these artists takes place within a liminal space, where it pivots between the thresholds of digital language, such as code and algorithms, the frameworks to which data and computation adhere and the languages spoken by humans. Sometimes they use tactics that are similar to the Dadaist ellipsis. As a result, their output can border on Asemic. This practice comes close to the strangeness that was an inherent component of an original power of Dadaist art. 

But an artist who still insists on explaining why a work is weirdly styled like Dada is missing out on the strange mindset that formed the inherently progressive element of Dada. Of course a work of art can be strange by other means than the tactics and techniques used in Dada. Dada is not the father of all progressive work. And not all digital art needs to be strange. But strange is a powerful affect from which to depart in a time that is desperate to ask new critical questions to counter the noise. 

 Douglas Kahn, Noise, Water, Meat: A History of Sound in the Arts (Cambridge, MA: MIT Press, 1999), 21. 
On cool as ellipsis, Alan Liu. in The Laws of Cool. 2008. 
 “We need creative problem creation” - jonSatrom during GLI.TC/H 20111. 
 Within glitch art this subgenre is sometimes referred to as Tactical Glitch Art.


Stedelijk Museum Amsterdam buys A Vernacular of File Formats. The digital archive.

Press Release Stedelijk Museum
Today, upon opening the  Stedelijk Museum Press Release in my inbox, it suddenly hit me and I teared up a bit..
This is very monumental, not just for me but for digital art in the Netherlands. I am more than honoured to be part of it.
The Stedelijk Museum Amsterdam and  MOTI in Breda are jointly acquiring 17 works by contemporary digital artists, amongst which 'A Vernacular of File Formats' (2010) - The digital archive. This acquisition is especially significant because it involves a rather exceptional format: an archive consisting solely of digital image and videos files (no physical materials are being acquired).

The Vernacular will of course also stay available online in all its different formats. More information on the work can be found here: https://goo.gl/iSk7xI
For me it is a huge relieve know the archive will exist for prosperity.
Other artists that are part of this incredible acquisition:
Constant Dullaart Rafaël Rozendaal Floris KaaykGeoffrey Lillemon Jan Robert Leegte Jodi.org Vuk Ćosić Martine Neddam, (under the pseudonym of Mouchette), Olia LialinaJon Rafman Petra Cortright Jonas Lund, UV Production House (Brad Troemel and Joshua Citarella ) and  Michael Mandiberg.
MOTI has already been a pioneer in collecting pieces of net art in the Netherlands and although it will likely be changing course due to recent changes in management - this museum ROCKS. 
A big thank you to Ward Janssen Bart Rutten and Mieke Gerritzen for all their hard work and dedication making this acquisition happen.


��//New York Back 2 Back 2 Back

Here are three events I hope to catch you this weekend!!
�4/11: OPENING RECEPTION /// TRANSFER Download at The Current Museum NYC with DCT:SYPHONING in 3 channel projection.
�5/11: DiMoDA 2.0: Morphé Presence at Harvestworks with DCT Syphoning in Oculus
6/11: Radical Networks closing party where I will do viz.
Every one of them will have a version of DCT:SYPHONING but all three of them are very different mediation of the story. I hope I see you there!!
And then there is the little video I did for Lorna Mills' piece that is in the Dreamlands show at Whitney Museum of American Art! yiiii��